Good & Angry, David Powlison
I was keen to read this as Powlison is the
lecturer who ran the CCEF course I did last year. This book was as good as that course - in fact, it was the essence of the course
with application to anger. Much of the
material I had already covered in the lectures or readings, which is a great recommendation, because
they were excellent. I was thrilled when provided with a pdf
copy of this by New Growth Press, because I have high expectations of anything
written by CCEF faculty, and have not yet been disappointed.
Powlison states his goal early– to enable
us to more fruitfully and honestly deal with our anger. He does not define anger as simply as you
might think. It does include the
white-hot rage and seething that some have. It also includes long term bitterness and complaint, as well as general
grumbling. He points that some
things should anger us (ie injustice) but don’t. He also includes the possibility of truly
righteous anger – anger that is the right response to a wrong.
Breaking this book down into four sections
makes the material more manageable and logical. He also gives some excellent tips on how to
read the book. This is so rarely done in
books it’s worth mentioning – he talks about underlining key sections, and writing
out the questions raised for you as you go along.
Section 1 deals with our experience of
anger, including some good observations on the real power of anger. One chapter makes the point more clearly than
ever: Chapter heading: Do you
have a problem with anger? Rest of
the chapter is one word: Yes.
Section 2 addresses what anger is. He deals with the key idea of anger being
“I’m against that”, “That matters and it’s not right”. He explains what happens to the whole person
during anger – the body, mind, actions and motives. He addresses that we have a capacity for just
anger and a bent to bad area (thanks to creation and the fall).
“Your anger is Godlike to the degree you
treasure justice and fairness and are alert to betrayal and falsehood. You anger is devil-like to the degree you
play god and are petty, merciless, whiny, argumentative, willful, and
unfair.” (p65-66)
Two chapters work through the idea of good
anger being the “constructive displeasure of mercy” – that is, having patience,
forgiveness, charity and constructive conflict. And he points us to God, who can have both
anger and love consistent with each other, whereas our anger and love rarely
are consistent.
Section 3 looks at how to change by showing us
how we play God with our anger and how God still gives more grace to help us. He introduces 8 questions which help begin to tease out our anger, analysing motives and consequences. This leads to thinking about how God speaks
to that situation, and how that changes your motives and consequences into more
positive fruit. Having done this
exercise with the course I did, I can speak from experience how helpful it can
be when applied to an area of personal sin.
Section 4 tackles the hard cases, the major
sins which lead us to say “I’ll never get over it”; the everyday angers which
we pretend aren’t even there but come to define us; anger at ourselves; and
anger at God.
I doubt there is anyone who can honestly
say they don’t have a problem with anger in some format. Powlison seriously claims there is no-one
whom this doesn’t touch. So, this book
is highly recommended reading for all.