Having previously read another of Cates’ books, Moving Forward after Abortion, I was already aware of her compassionate and gospel-focussed approach. Her vulnerable honesty about her own experiences gives her unique credibility to write both books.
This one is in a similar format, with each chapter addressing common questions, including:
- Did that really happen?
- Was it my fault?
- Why me? Am I damaged beyond repair?
- How can I trust again?
- Will justice be done?
While there is much here that is of great benefit, I had two hesitations.
- Deut 22:25-27 was used to prove that a woman who has been assaulted is not at fault. However, Deut 22 also addresses other circumstances, including stoning a woman who is not a virgin, and requiring a man to marry the woman he has raped. Those who look up the passage may find they are more confused and less comforted.
- Chapter 2 focuses on Dinah’s rape (Gen 24). Most comments were helpful: highlighting the power imbalance (he was a ruler), his attempts to downplay it, her brothers’ outrage and retribution. Yet, oddly it was used as an example against victim-blaming. There is no victim-blaming in the passage, but Cates refers to a 300-year-old commentary that does (Matthew Henry’s, published 1706). There would have been simpler ways to talk about victim-blaming, without making such an outdated link.
“This journey towards healing and renewal after sexual trauma begins with seeking…the God who not only sees your past and present suffering but also holds your future. You are not unseen. You are not alone… God sees you and is ready to meet you where you are - to comfort you, restore you, and lead you into the future he has planned for you.”
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